Funny Bones
Funny Bones

The transference of knowledge does not always have to be serious. There is an implied ideology that learning must be performed a certain way, especially for the Indian. Funny Bones is a direct refusal to westernized pedagogy, humour is ancestral and connects us in ways that classrooms never will.

Neghąnitą Setsuné

Funny Bones
Funny Bones

The transference of knowledge does not always have to be serious. There is an implied ideology that learning must be performed a certain way, especially for the Indian. Funny Bones is a direct refusal to westernized pedagogy, humour is ancestral and connects us in ways that classrooms never will.

Neghąnitą Setsuné

Funny Bones
Funny Bones

The transference of knowledge does not always have to be serious. There is an implied ideology that learning must be performed a certain way, especially for the Indian. Funny Bones is a direct refusal to westernized pedagogy, humour is ancestral and connects us in ways that classrooms never will.

Neghąnitą Setsuné

Funny Bones
Funny Bones

The transference of knowledge does not always have to be serious. There is an implied ideology that learning must be performed a certain way, especially for the Indian. Funny Bones is a direct refusal to westernized pedagogy, humour is ancestral and connects us in ways that classrooms never will.

Neghąnitą Setsuné

Funny Bones
Funny Bones
Funny Bones
Funny Bones
Funny Bones

The transference of knowledge does not always have to be serious. There is an implied ideology that learning must be performed a certain way, especially for the Indian. Funny Bones is a direct refusal to westernized pedagogy, humour is ancestral and connects us in ways that classrooms never will.

Neghąnitą Setsuné

Funny Bones

The transference of knowledge does not always have to be serious. There is an implied ideology that learning must be performed a certain way, especially for the Indian. Funny Bones is a direct refusal to westernized pedagogy, humour is ancestral and connects us in ways that classrooms never will.

Neghąnitą Setsuné

Funny Bones

The transference of knowledge does not always have to be serious. There is an implied ideology that learning must be performed a certain way, especially for the Indian. Funny Bones is a direct refusal to westernized pedagogy, humour is ancestral and connects us in ways that classrooms never will.

Neghąnitą Setsuné

Funny Bones

The transference of knowledge does not always have to be serious. There is an implied ideology that learning must be performed a certain way, especially for the Indian. Funny Bones is a direct refusal to westernized pedagogy, humour is ancestral and connects us in ways that classrooms never will.

Neghąnitą Setsuné

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